ACNN studyconducted the same year, however, found that 53% of Latinas get pregnant in their teens, about twice the national average. This number, while not reflecting the hypersexuality of Latina teens, can be attributed to intersecting social issues of gender, race, class, immigrant status and education.

• In the context of the Chilean dictatorship of Augusto Pinochet (1973–90), this combination of the sensual and the playful constituted a biting commentary.
• In Ecuador, Produbanco, a large local bank, is providing new credit to businesses– particularly women-owned micro, small, and medium enterprises — whose cash flows have been disrupted by the COVID-19 pandemic.
• The sample includes 2,094 Hispanic adults who were members of Pew Research Center’s American Trends Panel , an online survey panel that is recruited through national, random sampling of residential addresses.
• Although some forms of corruption affect women more than men, and vice-a-versa, corruption doesn’t differentiate between genders.
• The average gap in attainment between Latinas and Latinos is 6.2 percentage points.
• Latin American feminism, which in this entry includes Caribbean feminism, is rooted in the social and political context defined by colonialism, the enslavement of African peoples, and the marginalization of Native peoples.

Although in my career I have met and worked with men that tried to mansplain to me, I have to recognize that I have also met and worked with men that fully respect women as employees, as colleagues, and as bosses. Before the current crisis of layoffs, mergers, and shuttered newsrooms, diversity was a priority in many newsrooms across the United States. As the financial pressures have increased, I believe it has now become a second thought.

His influential terms arte no objetual and no-objetualismo encompassed conceptual art, performance, actions, and live forms done in private, as well as new media, installation, site-specific art, ephemera, and traditional craft. Despite Acha’s open approach to art, he was not interested in gender issues or feminism. Latin American feminism, which in this entry includes Caribbean feminism, is rooted in the social and political context defined by colonialism, the enslavement of African peoples, and the marginalization of Native peoples.

Federal investment in evidenced-based student success initiatives, like CUNY ASAP, could also help close completion gaps for students of color. And doubling the Pell Grant would have a significant impact on Hispanic student enrollment, since nearly 50% of them receive Pell Grants. In every single state we examined, Latinas have higher levels of degree attainment than Latinos . The average gap in attainment between Latinas and Latinos is 6.2 percentage points. In nearly half of the states we examined, the attainment gap between Latinas and Latinos is 7 percentage points or higher. In less than a quarter of states , the gap is relatively small — below 5 percentage points.

Political and economic transitions influenced the development of feminist ideas. Activism became institutionalized and the feminist movement grew in various directions. As the 90s came to a close, what started out as a spontaneous social movement with radical ideas about patriarchy, militarism, and democratization found its way into the halls of institutions and organizations that stifled feminist activism. The institutionalization of feminism was so profound that its political promise seemed lost. Institutionalization was not without critique, and the early 2000s marked the emergence of new voices that took liberal dominant feminisms to task by focusing on anti-neoliberal and decolonial critique which began to call out the hegemonic practices of Latin American feminisms. In relation to violence, no data have been found about the relationship between violence and women entrepreneurs.

A number of the performance pieces are complemented by essays providing context and analysis. Big challenges remain in Honduras, El Salvador and the Dominican Republic, as well as in other Latin American countries where abortion is not yet legal. It has taught us that organization and collaboration are what fuels successful demands for women’s rights. Many, particularly those who live inpovertyor inrural https://powermaxsportlife.com/2023/01/28/ukraine-dating-site-targets-foreign-men-with-facebook-ads-amid-russias-war/ areas, resort to unsafe self-induced abortions or seek assistance from untrained providers.

Women in Latin America and the Caribbean

Several have formed theatre collectives—among them FOMMA (a Mayan women’s theatre company in Chiapas) and El Teatro de la máscara in Colombia. Some draw from cabaret and ‘frivolous’ theatre traditions to create intense and humorous performances that challenge church and state. Engaging in self-mutilation and abandoning traditional dress, others use their bodies as the more on https://latindate.org/ platforms on which to stage their defiant critiques of injustice. Holy Terrors is a unique English-language presentation of some of Latin America’s fiercest, most provocative art. Equally important as legal action has been the movement’s efforts to break the stigma against abortion and help people understand the realitieswomenandgirlsface when they’re forced to carry an unwanted pregnancy to term. In 2016,Planned Parenthood Globaland others began theNiñas, No Madres campaign to inform and engage the public about the consequences of sexual violence and forced motherhood for young girls.

Latin American Women Writers

They are creating businesses in areas such as cooking, jewelry and teaching, which have become valuable opportunities for them to obtain financial independence. Ximena Casas is the women’s rights researcher for the Americas region at Human Rights Watch. She previously worked to advance the recognition of sexual and reproductive rights of Latin American women at Planned Parenthood Global and the Center for Reproductive Rights. The solidarity of the Green Wave has helped break down stigma and raise awareness around women’s and girls’ rights, and has influenced policymakers to place reproductive autonomy and gender justice at the core of this political and legal debate. In moves that might have been unthinkable a decade ago,Chile’sCongress is debating the decriminalization of abortion up to 14 weeks, andColombia’sConstitutional Court is hearing a case that could effectively decriminalize abortion by removing it from the country’s penal code. In this way, the broadening of the debate over abortion took place in terms of autonomy and class.

For the most part, researchers have concentrated on Caucasian girls and women from middle- to upper-class backgrounds, with few doctors even equipped with the language and questions to ask Latina sufferers. But even though researchers and physicians seem to overwhelmingly disregard Latinas in their work, eating disorders do not discriminate. A 2005studylooking at almost 2,000 Latinas ranging in age from 11 to 20 years old concluded that eating disorders are prevalent in all subgroups, illustrating that these illnesses cut across race, ethnicity, class and age. The content of this Model Protocol is based not only on technical elements—essential to understand the gendered dimension of the killings of women—but also on the experience and lessons learned by the people that participate in these cases day in and day out. The Latin American Model Protocol for the investigation of gender-related killings of women is a practical tool, designed to be applied by the people responsible for carrying out the investigation and prosecution of these acts.

Women artists, together with the cultural theorist Nelly Richard, were central to the political conceptual art scene in Chile. In Brazil, during periods of lockdown, the probability of femicide nearly doubled. In 2020, Honduras reported 4.7 femicides for every 100,000 women, 2.4 femicides per 100,000 women were reported in the https://mdbilingualcollege.com/8-influential-women-and-girls-in-modern-japanese-history-gaijinpot-2/ Dominican Republic, and 2.1 per 100,000 women in El Salvador. In total, the estimated number of femicide victims in 17 Latin American countries during 2020 reached more than 4,000. Latin America is immense not only in its size—twice the area of Europe, and stretching from the Rio Grande in Texas to Cape Horn in Patagonia—but in its range of cultural and literary expression. What we call “Latin American culture” is a composite of the rich and diverse output of 20 sovereign countries. Each had its unique struggle for independence and particular ways in which it evolved after the end of colonization.

With the 2016 creation of thenational plan against gender-based violence, the Peruvian government publicly acknowledged the epidemic and placed it as a government priority for years to come. Several agencies with specialized task forces now work toward femicide reduction and prosecuting the abusers,includingemergency centers for women, a hotline for victims of violence against women, and the Specialized Police Squad for Prevention Against Domestic Violence.

But their form of feminism, such as it is, represents an “evolution” from the writing of the last century, said Alemany Bay. But these stories have more in common than uncanny coincidence and bumps in the night, says Alemany Bay. The “narrative of the unusual” often is socially conscious, explores womanhood in intimate and unconventional ways, and challenges the nature of our closest personal relationships, she said. Depictions of normal life aren’t intended to heighten the effect of the fantastic or supernatural; instead, the unreal is used to sharpen readers’ view of what’s true. Program offers microloans to start or expand your business from $500 to $5000 at a 5% interest rate.